Thursday, September 26, 2013

Simplicity of Buying Consumer Goods

Does it really matter where my clothes are made? Isn't it simpler to just purchase whatever is most convenient? If so, for whom is it simpler or more convenient? Surely it is not simple or convenient for the factory worker in Bangladesh who loses life or limb for working in unsafe factories. Surely it is not simpler or more convenient for the nonunion worker in the United States with no health insurance making minimum wage so we can wear cheap clothing at their expense.

Before I get on my high horse, let me say that I do not always look into the background of every item I purchase. What I do though, is make it known to retailers, when possible, that I am searching for ethically made goods. Until consumers begin to care about the people who make their clothing or household items, change will be very slow. http://www.usatoday.com/story/money/business/2013/05/05/shoppers-face-hurdles-finding-ethical-clothing/2124659/ 

When we neglect the workers who make consumer goods we are projecting the message, "I really do not care about your health or wellbeing; I care more about the few cents or dollars I save than I do about you."
We are all guilty. We will all need to answer to God when asked, "You were blessed with more than any people in history, so tell me why you did not care for your brother and sister in impoverished communities and countries?"

Father Richard Rohr OSF communicates the same message in his meditation blog.

If you truly love others as God loves, you will desire the same justice for factory workers as you would want for yourself. The next time you buy an inexpensive coat, suit or dress, ask the retailer where it was made and under what conditions. Let's send the message that we care, so retailers will care.

Monday, September 2, 2013

Giving Alms in Simplicity and Avoid Evil Speaking

There is nothing new about the struggles we have with gossip and discerning when to give. The Church Fathers of the second century A.D. shared lives surrounded by ubiquitous gossip and countless hours deciding who is most deserving when sharing their abundance. They offer us simple solutions, walk away from gossip and give to all of the needy.  

COMMANDMENT SECOND.
ON AVOIDING EVIL-SPEAKING, AND ON GIVING ALMS IN SIMPLICITY.

He said to me, “Be simple and guileless, and you will be as the children who know not the wickedness that ruins the life of men. First, then, speak evil of no one, nor listen with pleasure to any one who speaks evil of another. But if you listen, you will partake of the sin of him who speaks evil, if you believe the slander which you hear; for believing it, you will also have something to say against your brother. Thus, then, will you be guilty of the sin of him who slanders. For slander is evil and an unsteady demon. It never abides in peace, but always remains in discord. Keep yourself from it, and you will always be at peace with all. Put on a holiness in which there is no wicked cause of offence, but all deeds that are equable and joyful. Practise goodness; and from the rewards of your labours, which God gives you, give to all the needy in simplicity, not hesitating as to whom you are to give or not to give. Give to all, for God wishes His gifts to be shared amongst all. They who receive, will render an account to God why and for what they have received. For the afflicted who receive will not be condemned, but they who receive on false pretences will suffer punishment. He, then, who gives is guiltless. For as he received from the Lord, so has he accomplished his service in simplicity, not hesitating as to whom he should give and to whom he should not give. This service, then, if accomplished in simplicity, is glorious with God. He, therefore, who thus ministers in simplicity, will live to God. Keep therefore these commandments, as I have given them to you, that your repentance and the repentance of your house may be found in simplicity, and your heart may be pure and stainless.” (Fathers of the Second Century, Hermas, Tatian, Athenagoras, Theophilus and Clement of Alexandria, http://www.ccel.org/ccel/schaff/anf02.ii.iii.ii.html)